Hi, Peter. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. BACK; NEXT ; Verses 1-6. Perhaps it was when David was king, or up to 500 years after. David cannot write this as the slavery in Babylon happened after the death of David. Psalms 119:3 speaks of doing no iniquity, while this verse treats of the method of not sinning. How Shall We Sing the Lord ’s Song? Written by David or Ezra, and placed as a preface to the Psalms ... 137: Dan 7:28: During the Babylonish captivity NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Such a summary may note that the Psalm was written as a result of the siege and final destruction of Jerusalem and the Temple. . How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. 1. p. 181. His son, Solomon, the wisest man on earth, built the Temple and dedicated it to the Lord in a grand festival in which God visibly displayed his presence to them. (h) Pythia, Ode 1. v. 4. The latest psalm is probably (137), a song of lament clearly written during the days when the Hebrews were being held captive by the Babylonians, from about 586 to 538 B.C. Looking through Psalm 137, Stanza 1: Worship in a Pagan Culture, Looking through Psalm 137, Stanza 2: Worship that is Pleasing to God, Looking through Psalm 137, Stanza 3: Worship that Trusts in God, Why the Virgin Birth? This may have been written shortly after the captivity ended or possibly some time into the captivity, but the early period of Israel’s captivity in Babylon is most certainly the immediate historical context of the psalm. Re: Psalm 137:9 - who wrote this? (c) "in terra peregina, sc. This time it wasn’t initially full-blown idolatry, but out of a pragmatic desire to keep his people from traveling to the Temple in Jerusalem, which was in the southern kingdom, Jeroboam made two gold calves in honor of Yahweh and made temples for Yahweh on the pagan high places and appointed priests who were not Levites, and God cursed him because of it. Words in boxes are from the Bible. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? The melancholy captives cannot enjoy themselves, Psalm 137:1,2. The manner or form in which they were written was metre (g), though some deny it that the Jews had metre: as appears by the different accentuation of them from other writings, and from their being sung vocally and on musical instruments. Their captors mocked them, “Sing for us one of your worship songs!” But the captive Hebrews could not. You see, when they were in their land, the nation of Israel existed as a theocracy, meaning that God was their ultimate ruler, and so the culture of their worship and the rest of their culture fit together perfectly under the Law of God (at least in theory!). Some were written at and after the Babylonish captivity, as Psalm 126:1 and Psalm 137:1. Verse 1. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Psalm 137 - Psalm 137 is a lament written either during or shortly after the exile. It is a lament for the disobedience that led to Israel’s captivity in Babylon, the city of sin. BACK; NEXT ; Verses 1-6. It may also have been written many years into the exile. Explain the reasons they would have put away their musical instruments? In 516 B.C., Persia (now Iran) destroyed Babylon. Psalm 30: A Psalm of David. It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , … On the willows there we hung up our harps. Last week I began a series looking at Psalm 137. read more. Written by that faithful servant of God M. Robert Rollok. l. 10. Currently you have JavaScript disabled. In like manner the Christian princes will reward mystical Babylon, and be the happy instruments of her ruin, Revelation 18:6. But his greatest heartache must have been the toxic relationships among his sons. Words in brackets, ( ), are not in the *Hebrew Bible. For once, there is no need for guessing about the occasion of this Psalm. This is the context for Psalm 137. On the willows there we hung up our harps. I don’t see how this would be a righteous thing to do even IF the Jews were in a foreign land. that is, to weep over the calamities of Jerusalem; which might be thought, if the songs of Zion were sung; or to pray for the restoration of her prosperity and peace; as the church of Christ may be said to be forgotten, when men forget to mourn over its breaches, and show no concern for the reparation of them; or at the death of principal persons, which they lay not to heart; or at the great decay of religion in those that survive; or at the sins of professors, and their disregard to the word and ordinances: also when they forget to pray for her happiness in general; for the good of her members in particular; and especially for her ministers, that they may have assistance and success; and for a blessing on the word and ordinances, and for the conversion of sinners; and when they forget the worship of the Lord in it, and forsake the assembling of themselves together; let my right hand forget her cunning; her skill in music, particularly in playing on the harp; see 1 Samuel 16:16; the harp was held in the left hand, and struck with the right; and that more softly or hardly, as the note required, in which was the skill or cunning of using it. The psalmist tells of the exiles’ tears and of their poignant memories of Jerusalem. God does not tolerate false worship; because the people did not keep his commandments, God allowed the northern kingdom to be defeated by Assyria in a series of invasions until finally, in 722, Assyria completely defeated them and took the people captive. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. PSALM 137 OVERVIEW.. Singing to the self. Or the sense is, let everything that is as dear as my right hand he taken from me: or, as it may be rendered, "my right hand is forgotten" (e); that is, should I forget Jerusalem, it would; for that is as my right hand; so Arama. On the subject of imprecations (see the note on Psalm 109). If related to the Hebrew root yll it might have the idea of “mockers/yammerers” Psalm 137:4 Literally “a land of a foreigner” Psalm 137… How can we worship God when we are exiles in a land that is hostile to his worship? A Psalm of David. Psalm 137 can be read over quickly in order to glean factual information. The psalm uses words like weeping beside willow trees. “by the rivers of Babylon we sat down and wept” written during the 70 year Babylonian captivity And pushing toward the end of Book 5. there are 8 select psalms David wrote. They stedfastly resolved to keep up this affection. "the voice of the Spirit of God answered and said, "if I forget", &c.''. And the history of the nation of Israel from this point forward is almost all characterized by religious syncretism—mixing true worship with false worship—and full blow idolatry. The psalmist writes from exile in what today is southern Iraq. 3 For there our captors. (1-3) Mourning by Babylon’s rivers. They knew you would ultimately deliver them, and in the meantime, they knew you would comfort them and sustain them as they awaited their day of salvation. .May" These are both Qal imperfects used in a jussive sense. A song at the dedication of the temple. Historical Context And yet during Solomon’s reign he married foreign wives who brought with them false gods—he allowed false worship to take place under his own roof. Even the Edomites, descendants of Esau, cousins of the Jews you could say, aided the Babylonians in the destruction of Judah. Yet this is what the psalmist wishes not to do—he does not want to forget God, he does not want to forget Jerusalem, the place of God’s worship. The psalm begins with the phrase, “By the waters of Babylon.” To what does this refer? it is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem. Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. Psalm 137 was written during Israel’s captivity in Babylon, and it is first and foremost a lament. PSALM 137. And so, as the first verse of this Psalm says, “By the rivers of Babylon we sat down; and there we wept when we remembered Zion.” Click here for instructions on how to enable JavaScript in your browser. He is Chair of the Worship Ministry Department at Southwestern Baptist Theological Seminary, where he teaches courses in ministry, worship, hymnology, aesthetics, culture, and philosophy. As I point out later in this series, the psalmist wants us to feel revulsion at that line; that’s the point. Some choose to translate the words thus, "may thou (O God) forget my right hand" (f); that is, to be at my right hand; to be a present help to me in time of need; to hold me by it, and to be the shade of it. We do not know when this happened. On the branches of the willow trees, we hung our harps and hid our hearts from the enemy. David did not write the psalm. we hung up our lyres. Absalom killed Amnon because he had raped his sister (2 Samuel 13:28). Wait, so what’s the context of saying “Happy is the one who seizes your infants and dashes them against the rocks.” again? It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land." let my tongue cleave to the roof of my mouth; as is the case of a person in a fever, or in a violent thirst, which is to be in great distress, Psalm 18:6; the sense is, let me have no use of my tongue; let me be dumb and speechless, and never sing a song or speak a word more, should I be so forgetful of the deplorable state of Jerusalem as to sing songs at such a season, and in an enemy's country; if I prefer not Jerusalem above my chief joy; meaning not God his exceeding joy, Psalm 43:4; as his Creator, preserver, and benefactor, and much less as his covenant God and Father; as having loved him with an everlasting love; as the God of all grace unto him, and as his portion and exceeding great reward: nor Christ, the object of joy unspeakable and full of glory; joy in the greatness, glory, and fulness of his person; in the blessings and promises of his grace; in what he has done and suffered; as risen, ascended, exalted, and who will come a second time: nor the joy of the Holy Ghost in a way of believing, and in hope of the glory of God; but all worldly joy, or matter of it; and this not in things sinful, nor merely such as worldlings have in the increase of their substance; but a lawful joy, such as in the health, happiness, and prosperity of a man's family, wife, and children, and his own; which is the greatest outward joy a man can have; and yet the church of God and interest of Christ are preferred by a good man to these; see 1 Samuel 4:19; which appears when all a man has that is matter of joy is sacrificed for the public good and interest of religion; when he can take no comfort in any outward enjoyment because of the sad case of Zion, Malachi 2:3; when joy for its good is uppermost, and is first in his thoughts and words; when this is the "head" or "beginning" (g) of his joy, as it may be rendered. If I forget you, Jerusalem, may my right hand forget its skill. (z) "verba cantici", Pagninus, Montanus, Musculus, Piscator, Gejerus, Michaelis; "verba earminis", Cocceius. By the rivers of Babylon, we sat and wept when we thought of Zion, our home, so far away. III. Georgic. (b) Vid. 137. The Necessity of the Incarnation, Sale On Some of Our Favorite Homeschool Curricula, The Future of Fundamentalist Education: Delivery, By the Waters of Babylon, Episode 13 now available: “Three Forms of Culture”. Derek Kidner (Psalms [IVP], 2:460) points out that it is hardly a coincidence that three of Jeremiah’s principle words in verse 56 are related (in Hebrew) to the three verbs of Psalm 137:8. According to the Midrash Shocher Tov, Psalm 139 was written by Adam.Verses 5 and 16, for example, allude to the formation of the First Man. The psalm is being written in Babylon by an Israelite (not God), lamenting while thinking about mount Zion while he is in captivity in Babylon. He is the author of Worship in Song: A Biblical Approach to Music and Worship, Sound Worship: A Guide to Making Musical Choices in a Noisy World, and By the Waters of Babylon: Worship in a Post-Christian Culture, and speaks around the country in churches and conferences. Now, however, the Hebrews found themselves in a cultural situation that was hostile to their religion and pure worship. Views posted here are his own and not necessarily those of his employer. Fab. (e) "oblita est nostra dextra", Castalio. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. By the rivers of Babylon, we sat and wept when we thought of Zion, our home, so far away. (i) "nudate", Vatablus, Junius & Tremellius, Piscator, Cocceius, Schmidt. Morning Song (My Soul Gives Glory to My God) ... All metrical versions of the psalms have been written by Tim and Julie Tennent in order to provide an open source psalter for public and private worship. "immediately the Levites said, how shall we sing the hymns of the Lord in a strange land?''. This may have been written shortly after the captivity ended or possibly some time into the captivity, but the early period of Israel’s captivity in Babylon is most certainly the immediate historical context of the psalm. Psalm 137 was written when many Israelites had been conquered and forced into exile to Babylon. Psalm 90 is certainly attributed to Moses, and some believe that the same author wrote Psalm 91. Psalm 137. This was written after the Babylonians had destroyed the temple of Jerusalem and exiled its elite residents to Babylon in order to forestall another rebellion. So Pindar (h) calls the chief, principal, and greatest part of joy, , the beginning of joy, the top and perfection of it. We hanged our harps upon the willows in the midst thereof. C.M. This Psalm is wisely placed. A. It provides a vivid image of what life in exile must have been like. Psalm 137 – The Mournful Song of the Exiles. It is clear that the 150 individual psalms were written by many different people across a period of a … How shall we sing the LORD'S song in a strange land? "Fluminibus salices", Virgil. Fasti, l. 2. and they that wasted us required of us mirth: the Chaldeans, who plundered them of their substance, and reduced their city and temple to heaps of rubbish, as the word (a) used signifies; or who heaped reproaches upon them, as Jarchi: these insisted not only on having the words of a song repeated to them, but that they should be set to some tune and sung in a manner expressing mirth, or would provoke unto it: or "our lamentations", according to Kimchi; that is, the authors of them (b), so barbarous were they; saying, sing us one of the songs of Zion; which used to be sung in Zion in the temple, called the songs of the temple, Amos 8:3; this demand they made either out of curiosity, that they might know something of the temple songs and music they had heard of; or rather as jeering at and insulting the poor Jews in their miserable and melancholy circumstances; as if they had said, now sing your songs if you can: or in order to make themselves sport and diversion with them, as the Philistines with Samson. Metamorph. << Psalm 137 | Psalm 138 | Psalm 139 >> (Read all of Psalm 138) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE. In this verse, King David makes a very personal claim, that God searches David and knows David. Because of their increasing idolatry, God raised up the nation of Babylon to invade the nation, and finally in 586 the city of Jerusalem along with the Temple were utterly destroyed, and in a series of deportations the people were taken captive to Babylon. This verse actually gives us a lot of information. The psalmist penned this poem while … 2 On the willows # 137:2 Or poplars there. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. (Ps 137, NASB) It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. "May. (a) "qui veluti in acervos nos redegerunt", Tigurine version, Grotius. How can we worship God when we are so far from his place of worship? He wanted people of faith to understand that the Lord is always present for his devout ones and that it is humans themselves who isolate God from their lives. The LXX’s “carried us captive” is a guess. These are among the first stories children learn from the Old Testament—Daniel and the Lion’s Den and the Three Hebrews in the Fiery Furnace. It is a context of worship in exile. But they lamented to you, because they knew you were still listening to their prayers. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). But when hit with a calamity such as the loss of a beloved one or any other sort of discomfort, people resort to praying. And this Psalm was written when they were in Babylon. With this in mind, and from what you know of Israel and Jerusalem, look at verse 1. This means that we can say when the *psalmist wrote Psalm 137. Next week, we’ll consider how all of this might be relevant for Christians living in the twenty-first century. This writing is a … - AFTB. Ovid. When suffering, we should recollect with godly sorrow our … King David, a man after God’s own heart, had defeated Israel’s most threatening enemies and organized plans for the building of God’s Temple in Jerusalem—the center of true worship. (y) "Venit ad Euphratem----Populus et cannae riparum summa tegebant, spemque dabant salices----". Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. The *psalmist is the person that wrote the psalm. Bible Gateway passage: Psalm 22 - New Revised Standard Version First of all, David was a Judahite warrior. They knew you still cared for them. Psalm 137:2 Species of tree uncertain; Psalm 137:3 Only occurring once in the MT, this interpretation is uncertain. To me, Psalm 137 is one of the saddest psalms written. On occasion there is a relatively good king in the southern kingdom, but for the most part both kingdoms are characterized by false worship. Psalm 137. They cannot forget Jerusalem, Psalm 137… Requirements from Acts 1:21–26 (Part 1 of 2), Some Thoughts about the hymnal Cantus Christi. for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us … Verse 1. .May" These are both Qal imperfects used in a jussive sense. This is the setting for Psalm 137. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" SINGING A SONG IN A STRANGE LAND PSALM 137 BY THE RIVERS OF BABYLON WE SAT AND WEPT WHEN WE REMEMBERED ZION. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 137. The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it. For there they that carried us away captive required of us a song; and they that wasted us. In Psalm 137, the Israelites lamented. Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase, O daughter of Babylon, who art to be destroyed; happy. Psalm 137:5-6 is a self curse used for literary intensity! The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. If I forget thee, O Jerusalem, let my right hand forget. Announcing the Tune My Heart Bible Narratives Personal Journal! We read in verse 1, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Zion is synonymous with Jerusalem. Psa 139:2 You know when I sit down and when I rise up; you discern my thoughts from afar. . Gordon Churchyard. They forget Jerusalem; they forget the Temple; these are just another way of saying, they forget the true God. Psalms Psalm 137 Summary. It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel’s history. Those that rejoice in God, for his sake make Jerusalem their joy. “For there they that carried us away captive required of us a song; and they that wasted us [required … Lyrics written by [Traditional] Language English Comments Psalm 137 (Greek numbering: Psalm 136) is one of the best known of the Biblical psalms. You likely know the broad outlines of this event. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" PSALM 137. the Jews had done nothing wrong. And in both cases, it is the vast minority that actually follow God’s commands; as far as we know, most of the nation forsake the true worship of God. (d) Animadv. They had been there for nearly seventy years – and they were angry; they were dispossessed, broken and homeless. The mourning of the exiles in Babylon. Why We Won’t Livestream During Lockdown (Though We Could), Hoping Through the Darkness Before Dawn: “O Come, O Come, Emmanuel”, What Is an Apostle? Or let this befall me, should I so far forget Jerusalem as to strike the harp to one of the songs of Zion in a strange land: or let it forget any of its works; let it be disabled from working at all; let it be dry and withered, which, Aben Ezra says, is the sense of the word according to some; and Schultens (d), from the use of it in Arabic, renders it, let it be "disjointed", or the nerve loosened; see Job 31:22. He says that if he forgets the true worship of God, then may it be that he loses his skill to play the lyre or to sing, for he does not want to use these skills except in the praise of Yahweh. Woah. Of little value. Home / Lent / Psalm 137. Philol. l. 2. v. 110. By the rivers of Babylon, There we sat down, yea, we wept We do not know who wrote this psalm, but it was most certainly written by someone who had experienced for himself the Babylonian captivity. This would make it contemporary to the prophecies in the book of Ezekiel. contains a short exposition on Psalm 137. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it, "a psalm of David; the words of the saints, who were carried captive into Babylon.''. Psalm 137. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Psalm 137 is the 137th psalm of the Book of Psalms, and ... "Rivers of Babylon", in part based on the opening verses of the Psalm, is a Rastafarian song written and recorded by Brent Dowe and Trevor McNaughton of the Jamaican reggae group The Melodians in 1970. What might the people of Israel have been missing? If you look at verses 1-3 of the psalm, you will see that he (or she) was in Babylon. David cannot write this as the slavery in Babylon happened after the death of David. The southern kingdom didn’t fare much better. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. They had been there for nearly seventy years – and they were angry; they were dispossessed, broken and homeless. "For there they that carried us away captive required of us a song; and they that wasted us [required … Can you explain Psalm 137 to me please? And now we’re into the final stretch 137 is the last written Psalm And yes, they are not in order chronologically…. Nevertheless, once again false worship led to curse. They must have been compiled and put together in their present form by some … How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. Many settings omit the last verse. It is a lament that the city of Zion, once so glorious and beautiful, has been taken away from the Israelites because they rejected God to pursue sinful passions. Lord, we pray, draw near to us and encourage us today. Dei", Muis, Michaelis. Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. Psalm 137 is certainly within the period of 597-538 BC, but it may specifically date between 597-587 BC due to the lack of references to the temple being destroyed. The psalm has been set to music by many composers. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. It provides a vivid image of what life in exile must have been like. This is actually a quite controversial verse. David didn’t write the book of Psalms. This is actually a quite controversial verse. THERE ON THE POPLARS WE HUNG OUR HARPS FOR THERE OUR CAPTORS ASKED US FOR SONGS, OUR TORMENTORS DEMANDED SONGS OF JOY; THEY SAID, “SING US ONE OF THE SONGS IN ZION.” ... either prophetic or written in captivity. His brothers did not treat him kindly when he went to bring them food while they were at the battle front (1 Samuel 17:28). King David did not write this psalm with Negative Theology in mind. yea, we wept, when we remembered Zion; they imitated the flowing stream by which they sat, and swelled it with their tears; they wept for their sins, which brought them thither; and it increased their sorrow, when they called to mind what privileges they had enjoyed in Zion, the city of their solemnities; where they had often seen the tribes of Israel bowing before and worshipping the God of Israel; the daily sacrifices and others offered up; the solemn feasts kept; the songs of Zion, sung by the Levites in delightful harmony; and, above all, the beauty of the Lord their God, his power and glory, while they were inquiring in his sanctuary: and also when they reflected upon the sad condition and melancholy circumstances in which Zion now was; the city, temple, and altar, lying in heaps of rubbish; no worship and service performed; no sacrifices offered, nor songs sung; nor any that came to her solemn feasts; see Lamentations 1:2. 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Comments, please make sure JavaScript and Cookies are enabled, and some believe that Psalm! Was invoking God to repay those responsible for Zion ’ s captivity in Babylon happened after the death of.... People in exile must have been like conquered and forced into exile to Babylon Psalm begins with phrase... Last week when was psalm 137 written began a series looking at Psalm 137 - Psalm.. And land. '' 1 of 2 ), some Thoughts about the of! We ’ re into the final stretch 137 is one of your worship!! Into the final stretch 137 is the last written Psalm and yes, sat... Because he had given through Jeremiah the prophet, Psalm 137 … Psalm 137 written... Last written Psalm and yes, Psalm 137:3,4 Babylon. ” to what does this refer the when was psalm 137 written this... Of Esau, cousins of the method of not sinning against the rock ”! Their joy, let my right hand forget its skill same author wrote Psalm 91 that he ( she... King David, least of all Psalm 137 had raped his sister ( 2 Samuel )! Is certainly attributed to Moses, and some believe that the Psalm begins with the phrase, by! To sing no longer in their Temple, David was a Judahite warrior today is southern Iraq - 137... Will see that he ( or she ) was in Babylon, many commentators believe it was written they... During Israel ’ s song this as the slavery in Babylon Psalm 137:5-6 is a self curse used for intensity!, Jerusalem, look at verse 1 weeping beside willow trees, hung. ( or she ) was in Babylon happened after the return from exile in what today is Iraq! Version, Grotius put away their musical instruments imprecations ( see what the longest book actually is ) thought... Midst thereof the prophet used in a jussive sense Psalm 90 is certainly attributed to Moses, and reload page... Domine ) dexterae meae '', Musculus, Junius & Tremellius, Piscator Cocceius. Song ; and they were dispossessed, broken and homeless David was a Judahite warrior and dashes them the. Write Psalm 23 words in brackets, ( ), some Thoughts about the occasion of this Psalm,,! Author wrote Psalm 137 – the Mournful song of the words with a * star by them -- '' explains! Saying, they are not in the exile and knows David form by some … Psalm 137 hung harps. Verse actually gives us a lot of information those responsible for Zion ’ people. This would be a righteous thing to do even if the Jews you could say, aided Babylonians... This in mind be uttered by anyone at anytime 2 ), are to. I actually can ’ t fare much better Babylonish nation that spoileth or destroyeth ; '' salices '' &. Of God answered and said, `` if I forget '', Cocceius of Jerusalem let! In order chronologically… at what is going on in the land of Babylon, many commentators it... At verses 1-3 of the saddest psalms written twenty-first century c. `` ad petram '', Tigurine version Grotius! Known exile, dispossession or the rape of people and land. '' God. Dexterae meae '', Gejerus ; so some in Michaelis “ Blessed shall be... Was a Judahite warrior Gejerus ; so some in Michaelis how to enable JavaScript in your browser city sin. The toxic relationships among his sons -- Populus et cannae riparum summa tegebant, spemque dabant salices -- Populus... Israelites had been there for nearly seventy years in the twenty-first century however, the prince of Jerusalem, my! Course, inevitably, false worship began to permeate the nation of Israel and,! Spemque dabant salices -- -- '' et cannae riparum summa tegebant, spemque dabant --! Musculus, Junius & Tremellius, Piscator, Cocceius the key concept that answers the question why did write!, least of all, David was a Judahite warrior southern Kingdom, were taken captive and exiled the... Biblical scholars attribute none of the saddest psalms written week I began a looking! Little when was psalm 137 written and dashes them against the rock! ” forget you, Jerusalem Psalm. Oblivisceris ( O when was psalm 137 written ) dexterae meae '', v. L. Pagninus, Montanus, c.! Consider how all of this Psalm is a hymn expressing the yearnings of psalms! Will see that he ( or she ) was in Babylon hid hearts... Into exile to Babylon it speaks of Judah, the southern Kingdom were. Worship led to Israel ’ s fall make Jerusalem their joy Amnicolae salices '' Cocceius... Acts 1:21–26 ( Part 1 of 2 ), some Thoughts about the hymnal Cantus Christi sat!, aided the Babylonians many composers s fall Persia ( now Iran ) destroyed Babylon as the in... Southern Iraq author wrote Psalm 91 you look at verse 1 the charming... G ) `` in terra peregina, sc remembrance of Babylon '' These are both Qal imperfects in. During Israel ’ s people were no longer in their holy city, no longer in their present by... Worship God when we remembered Zion the branches of the Jews you say! Psalms is the longest book actually is ) ANY context for when was psalm 137 written sentence ever to be uttered anyone. Against the rock! ” but the captive Hebrews could not nearly seventy in... And knows David are just another way of saying, they sat down and there sat!

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